Sometimes it seems to find God's justice you just have to get out of the place you'd think you'd find it and look for it in the last place you'd expect to find it and if come right up and smacks you on the face.
Jezebel is a (bad) queen who has married a (no bad) king and corrupted him. The good kind was of course a Hebrew and the bad queen was of course a foreigner. She brought Baal with her and made the good king set up shrines to Baal. Elijah a (good) prophet does some righteous ranting and raving and before he get's his head cut off God sends him out to the desert. Big drought. So God moves him on to Sidon. Now, Sidon was the very home of (bad) queen Jezebel and there Elijah finds a (good) widow who probably worships the (bad) god Baal but the (good) God Yahweh performs the biblical irony thing with sheer poetry and all sorts of things begin to happen because once more those who are on the edge become the centre of God's grace and God's vision..
Now read the passage: 1 Kings 17:8-16
And so it becomes a series of really important events where history is made by the no-important folk. Instead of the great power politics and lifestyles of the beautiful people making headlines here, it is yet again the little ones who begin a ball rolling as all the best stories in history do. Everyone i on the cusp of death here: Elijah coming out of the desert hungry, the woman with enough flour and oil for one more loaf of bread before they prepare to die, and indeed the death of her son. So much aiming towards death and when you are so low, emptied of the world, then the new world of hope and God's intent can fill you up. There is nothing else.
Sometimes when we are too full of stuff and too comfortable to be able to hope (because we don't need to), we are aiming towards death. This story on the other hand, when we get rid of the snash of stuff offers an insight into the life-giving, genesis-making abilities of hope.
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